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I ave to say an extraordinary piece of philosophy And the most serious work I came across concerning Christianity Kierkegaard s words sim This can be called a Phenomenology of Despair Kierkegaard is freuently considered as anti Hegel but this book can be considered as a kind of dialectic of the self Kierkegaard looked at the self the same way as Hegel looked at the world wild card Der Traum der ewigen Jugend in Zeiten der Post Apokalypse his universal spiritHere we seeis iterative definition of the self The self is a relation which relates itself to its own self or it is that in the relation that the relation relates itself to its own self the self is not the relation but that the relation relates itself to its own self It must in turn relate to the power which established the whole relation The self is a dynamic process It is simultaneously becoming and and unbecoming from what one isand the self as a synthesis A Enqute sur la noblesse human being is a synthesis of the infinite and the finite of the temporal and the eternal of freedom and necessity in short a synthesisDespair results from lack of balance between these opposites and takes three forms Being unconscious in despair ofaving a self This is the most common form of despair Despair of an aesthete Where someone is lost in something external that they are not aware of their eternal self or that they are in despair A spiritless existence From Kierkegaard s point of view almost everyone is in despair and most of them are not aware of it not wanting in despair to be oneself Les Nombrils - Tome 5 - Un couple d'enfer (French Edition) happens if oneas finitude and necessity but without infinitude and possibility ie no faith For God is infinite for God everything is possible The opposite is where you Tuntematon Kimi Räikkönen have infinitude and possibility without being grounded in temporal and necessity Where one is carried away by dreams and fantasies without being grounded in something temporal leading to despair and wanting in despair to be oneselfOne can contrast this with materialism where alienation and despair are caused by material circumstances and they can be rid of by changing the society Even though they never encountered each other s works Marx and Kierkegaard were contemporaries and both of their thoughts germinated in the rapidly industrialising society But for Marx a materialist this alienation ultimately took the form of a worker being alienated fromis labour and it can only be overcome by changing the society and for Kierkegaard the individual self is all that matters despair can only be overcome by the self through faithAmong the western thinkers existentialists Handbook of Primary Care Procedures (Orthopaedic Surgery Essentials) have a lot in common with buddhist andindu thinkers The similar emphasis on the self the importance of self realisation and in this book there is also some similarity in the understanding of despair Despair as a sickness of the spirit and the opposite of being in despair is to DevOps with Kubernetes : Non-Programmer's Handbook have faith Standing openly in front of GodHere we also see the Christian notion of despair as a blessing Something which we see in Dostoevsky s works as well Despair transcends banal experience and it leads to salvation So despair is also a blessing To arrive at deliverance one must pass through despairThe second part got too Christian and esoteric for me It mainly deals with sin This work is rooted in christianity but stillas universal applicability If you want to understand ow your relation is relating itself to itself you must read this book Just read this for the second time The first time was in college for a Kierkegaard class I liked it then a lot but one of the problems with college for me was that I often felt overloaded There was so much to read that it was often difficult to get it all read and so even the stuff I read was almost never at full attentionI read Fear and Trembling before college or at least my second and successful attempt at college I really loved it But on the other and I Trumbull Park (Northeastern Library of Black Literature) have a difficult relationship with Christianity It s too close to me to abandon but too uncomfortable to be satisfyingProbably the most satisfying communal religious experiences Iave ad ave been with the uakers Of course as with any denomination there are many kinds of uakers I mean the uiet ones The ones who literally meet on Sunday sometimes other times too to sit for an Rve, cl de l'identit hour in silence Where there is no priest and anyone can speak if they feel moved by God Of course just as there are different denominations there are different congregations and let s just say some of them are uiet than othersSometimes I feel very strongly that any Christianity I could really accept would be found in Christian writers like Kierkegaard than in many of the passages of the Bible But then again as K points out Christimself said something like blessed are those who are not offended by me K takes this sense of offense very seriouslyMake no mistake Kierkegaard is disgusted by the idea of defending Christianity or of trying to convince someone of it s truth Not because e takes it as too obvious for proof but rather due to the very nature of takes it as too obvious for proof but rather due to the very nature of itself and faith If you are the appy pagan likely you will simply reject the book out of Cemetery Planet I hand as not corresponding to your understanding of realityI think there are two things in particular that are appealing about K Firste Elämän ja kuoleman kentältä – Sotarunoilija Aarni Suursalon vaikutelmia vapaussodasta has an incredibly noble view ofuman possibility Secondly The Reluctant Heiress Lone Star Legacy he is a very clear thinkerThis read was interesting in many ways but in one way in particular becausee puts the uestion directly to a waffler like me I always want to ave it both ways along the lines of oh both Christianity and not christianity are true e argues that no Christianity are true He argues that no you really believe that those L'Europe et le mythe de l'Occident happy pagans areealthy or you believe that they are in despairOf course you Calvinists Incorporated Welsh Immigrants on Ohio's Industrial Frontier University of Chicago Geography Research Papers have to be clear about whate tells you The Kitchen Linens Book Using Sharing and Cherishing the Fabrics of Our Daily Lives he means by this word He accepts that thoseappy pagans can be very much appy and ealthy His meaning of despair is not the idea that oh they look Thank You God For Everything happy but underneath they are really eating theirearts out The idea is much closer to the idea that they are simply in error Of course Dirla tutta sul mercato globale. Idee per un'economia mondiale assennata he does mean that despair is a kind of spiritual illness Just not one that necessarily makes you feel bad though of course it can It means that if youave those feelings of contentment and Post Traumatic Slave Syndrome: America's Legacy of Enduring Injury and Healing happiness in this life without agreeing about God and our relationship toim then you Mordecai Cubitt Cooke Victorian Naturalist Mycologist Teacher and Eccentric have essentially traded this life for eternity You are simply oblivious to the most profound dimension ofuman existence Here s the idea there s no argument about it If you are the pagan you won t find anything ere to convince you except perhaps the attraction of the image e provides But it is based in a very noble notion of the eternal and the vast depths of the possibility of the The Origin of Feces human spirit Here is the idea that we are defined by what measures us and what measures us is GodOf course it can be confusing because at timese does speak of despair as a feeling like we commonly understand it to be Certainly Redeeming the Republic Federalists Taxation and the Origins of the Constitution he agrees that they can be related This is of course another of the very cool things about K thate can talk about pretty abstract things in terms of personal psycho spiritual experience Also the reverse as wellCertainly for me this read was personal about my own place And I think this is appropriate for as Kierkegaard says at the beginning Guide to the Contemporary Harp he does mean this work to be edifying I takeim to mean there personally relevant not simply meant as some abstract analysis Certainly I found Plato and Parmenides: Parmenides' Way of Truth and Plato's Parmenides his views very compelling The Sickness unto Death is an insightful taxonomy ofuman self deception and a fascinating polemic supporting a Christianity of individuals rather than groups Its two parts The Sickness unto Death is Despair and Despair is Sin reflect its dual psychological and theological significanceIt is first a precursor of modern psychoanalysis exploring the idea of despair as a lack of self understanding and self acceptance Anticipating Freud s unconscious mind Kierkegaard claims that virtually everyone is always in despair whether they know it or not Not being conscious of being in despair is itself a form of despair The physician knows that just as there can be merely imagined illness so too is there merely imagined ealth Much of the book consists of a general overview of the many different forms despair can take from the despairing ignorance of aving a self and an eternal self to the demonic wanting in despair to be oneself defianceAlthough as one of Kierkegaard s algebraic ie In which I am again reminded of a friend s experience with a professor in a class on Kierkegaard the students spent the first five weeks trying to convince the professor that you can probably only understand a uarter of Kierkegaard unless you read With Krishna's Eyes him in the context of Hegel the professor rejects this and stresses instead Kierkegaard s Socraticism at the end of the fifth week ie less thanalfway through the course the professor admits defeat If that doesn t sound remarkable you Investir dans l'or : le petit manuel pratique haven t taken many courses with philosophy professors whom you cannot convince of anything unless they already secretly believe it The moral of the story is most of Kierkegaard s writing is incomprehensible unless you ve read Hegel That doesn t mean as the clicheas it that Yoga in the Workplace he s writing against Hegel This book is a kind of depressing mini phenomenology of spirit in which instead of ascending towards absolute knowledgeuman kind. Influencing philosophers such as Sartre and Camus and still strikingly modern in its psychological insights Kierkegaard's The Sickness Unto Death explores the concept of 'despair' as a symptom of the uman condition and describes. ,
Man who olds that distinction but I must make an effort once again to try in vain to talk about one of my Dictionnaire Le Robert de poche 2020 heroes period Philosopher theologian man in love man in despair man in angst man in thought man in anxiety the man who launched the great Attack on Christendom in order to save ChristianityI can obviously go on bute is almost beyond description in a way though I The Mark of Cain have just describedim at considerable length To get to the book itself it is a relatively short read in comparison to most of Les Chevaliers du Zodiaque : St Seiya, tome 27 his work and is an implicit response tois earlier masterpiece Concluding Unscientific Postscript to Philosophical Fragments written under the pseudonym Johannes Climacus while this book is written under the name Anti Climacus I Found in Translation have read excerpts of Postscripts but not the whole work in its entirety it is long but a lot of the main points are brought up and somewhat expounded on from a different angleere The title of this book is actually 23 of the main topic of the book which is that the sickness unto death is despair that is THE word of this book and main idea In two parts Folktales from the Moose of Burkina Faso he is going to talk about the kinds of despair and than what despair actually is Throughout that time we will get the standard anti Hegelianism mixed with the very in depth psychological existential obviouslye even uses the word and theological insight that Jeou p'ou t'ouan ou la chair comme tapis de prire has madeis work as new today as it was 50 100 and 164 years ago I am constantly amazed at Frankenstein; or The Modern Prometheus how atis best e could tell you anything and make it sound ultra enlightening even if you feel you ave eard it before For such a small book I felt overwhelmed in a good way at all the information that I was getting in such little space The only other book that really did that to me is Notes from Underground another existential classic This book also recalled Fear and Trembling to my mind But where that book gives the existential definition of faith the teleological suspension of the ethical this book gives the existential definition of sin One common complaint about this book is about some of the lag in part one which infuriated me when part two came around and e easily explains all the tortured points The Poseidon Adventure he was making in a page and aalf The good news is that How to Stop Drinking Alcohol and End Drug Addiction he makes up for it big time in part two whene gets into the topic Despair is Sin from there Le tour du monde en uatre vingts jours he s on a rampage of everything you ever thought about sin and Christian faithOne is amazed atow well executed The Iron Raven (The Iron Fey: Evenfall, his criticism of institutional Christianity whiche calls Christendom is without seeming in the least apostateical yet The Kindest Lie he pulls no punches whether you re pious or a pagane is going after you and trying Uncivil Rites his best to make you uestion what you thought you knew But itas to be said and as bluntly as possible that so called Christendom in which all in their millions are Christians as a matter of course so that there are as many yes just as many Christians as there are people is not only a miserable edition of Christianity full of misprints that distort the meaning and of thoughtless omissions and emendations but an abuse of it in Ethnic Minorities and the Media Issues in Cultural and Media Studies having taken Christianity s name in vain Alas the fate of this word in Christendom is like an epigram on all that is Christian The misfortune is not that no one speaks up for Christianity nor therefore that there is not enough priests but they speak up for for it in such a way that the majority of people end up attaching no meaning to itThus theighest and Kraken: An Anatomy holiest leave no impression at all but sound like something thatas now God knows why become a matter of form and The Best I Can Be habits indefensible they find it reuisite to defend Christianity Oh andis feelings toward apologetics One can see nowhow extraordinarily stupid it is to defend Christianity Killers of the Flower Moon : Oil, Money, Murder and the Birth of the FBI how little knowledge ofumanity it betrays Daughter of the Alien Warrior Treasured by the Alien how itmakes Christianity out to be some miserable object that in the end must be rescued by a defencesic It is therefore certain and true that the person who first thought of defending Christianity in Christendom is de facto a Judas No 2e too betrays with a kiss except Fire on the Water his treason is that of stupidity To defend something is always to discredit it Let a manave a warehouse full of gold let Once Upon an Eid him be willing to give away a ducat to every one of the poor but letim also be stupid enough to begin this charitable undertaking of Ten Doors Down his with a defence in whiche offers three good reasons in justification and it will almost come to the point of people finding it doubtful whether indeed The Perfect Girlfriend he is doing something good But now for Christianity Yes the person who defends thatas never believed in it If e does believe then the enthusiasm of faith is not a defence no it is the assault and the victory a believer is a victor One HAS TO HAVE READ OR BE FAMILIAR WITH CONCLUDING to ave read or be familiar with Concluding Postscripts to understand why Moving Targets (Spider Shepherd: SAS Book 2) he is so against Christian apologetics In that worke comments on the absurdity of The Idea That The Eternal Should Come idea that the eternal should come time and die while taking on the form as the least and lowest of men He argues ROMANCE here and there that the idea is from an intellectual bases absurd to allell and back thus making it indefensible but at the same time making it the supreme act of love and morality and is at least for Chosen for Greatness him the solution to despair but of course I m simplifying this so my small mind can understand This is just a taste of the ideas going through this book and I would advise you to read it and experience it for yourself One person who deserves some credit in this book is obvious to those who knows the life of Kierkegaard was the only lovee ever Eyes off the Prize The United Nations and the African American Struggle for Human Rights 19441955 hadis fianc e Regine Olsen This book like many of SK s work is autobiographical to an extent and Rescued by Tordin (Olodian Alien Warrior, his relationship to Olsen manages to show up in uite a bit ofis works in one form or another They

Were Not Dante And 
not Dante and but she The First Mistake had a devastatingly profound effect onim and she could be called in a way the mother of existentialism This really impresses me and makes me feel that Kierkegaard was probably one of the best psychologist of Shell Beak Tusk his own mind outside of Jung Let us speak of this in purelyuman terms Oh The Adventurers how pitiable a person whoas never felt the loving urge to sacrifice everything for love who Mommy on Board Unspoken Confessions Bride Overboard the Suire's Daughter has therefore been unable to do so For Kierkegaard the self is not the relation which relates to itself but the relation s relating to itself From the starte shifts from a Cartesian or essentialist view of the self to an existentialist one Whereas for Descartes self is a common noun for Kierkegaard it is a gerund And the embedded verb to relate points to the dynamics of the self In this case relating to itselfThe first despair is that which is ignorant of being in despair or the despairing ignorance of Commodity Conversations having a self and an eternal self Similar to the unexamined life of Socrates this is the unexamined self And for Kierkegaard this is the most common despair though the individuals involved aren t aware of it In the Christian worldview auman being is a synthesis of the infinite and finite and therefore the tension between these poles becomes the source of next two types of despair wanting in despair to be oneself and not wanting in despair to be oneself For Kierkegaard despair is the sickness unto death one different from an ordinary sickness that leads to physical death Within the Christian framework physical death may be a path toward eternal life and a dying person may Effective Academic Writing 3: The Essay hope for the life after But despair as the sickness unto death is when oneopes for death as a resolution but the person cannot die Hence the despair Such despair presupposes life after death For the atheistic existentialist such as Sartre or Camus death is the ultimate end and creates the despair by nullifying Charmed Particles hope and achievement and life Faith the interacting with the power which established it is for Kierkegaard the only way the self can overcome despairKierkegaard contributes to Christianity by reformulating faith as the dynamics between the believer and the power that established it in overcoming the ignorance of a self and in reintegrating the self with this power so as to resolve the tension between the two Not longer is faith accepting a set of doctrines and carrying out the rites and rituals of the ChurchAnde contributes to our understanding of Running with the Kenyans human beings by modeling the self as the relating to itself and others rather than as static stuffs bodies minds souls and spirits etc So the focus shifts from being to becoming Kierkegaard is a strange philosopher to discuss His writing is incredibly dense in ideology while poetically preserving the aesthetic I bought this book than two years ago along with Fear and Trembling yet theyave never left my bedside table One can read this book a dozen times and still find new landscapes in Perdido Street Station his ideology It was about time to revisit this book once againIt might sound ridiculous but I find this book to be the greatest selfelp book ever written Its important to recognize Despair as a part of the self its important to recognize Despair as the right path to actualization or in Kierkegaard s vocabulary Faith Its normal for us to rebel against our existence and defy any eternal consolation for the sake of individuality because what are we but self conscious errors who ave risen up against the tyranny of their creator One of the most eye opening works of philosophy I ave ever rea. Ned outraged provoked and comforted They Duty have enriched lives and destroyed them Now Penguin brings you the works of the great thinkers pioneers radicals and visionaries whose ideas shook civilization andelped make us who we are.

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Simultaneously ascends towards what Kierkegaard takes to be absolute knowledge ie God and descends further into despair for any number of reasons and in any number of ways For Hegel there s always one destination you might stop on the way to the truth but your journey is always in that direction For Kierkegaard as for Marx there are two destinations the good Godcommunism and the orrific despairbarbarism which are both in the same direction For Marx science in the Hegelian sense will get you to communism while ideologycapitalism etc will get you to barbarism For Kierkegaard science will lead you closer to God by deepening your despair but it won t get you to the good Kierkegaard as very good criticisms to make of Hegel but not the way that say Russell Dreamland. Adventures in the Strange Science of Sleep has criticisms ofim Kierkegaard like Marx remains on Hegel s side of the fence Anyway SuD is a critiue of the various idiocies uman kind will perform in order to stay in despair Unlike 20th century existentialists to whom e s often compared Kierkegaard insists that the way we are both eternal and mortal does not in itself lead to despair despair is the result of an imbalance in ourselves a stressing of one or the other of these elements at the expense of the other The The Princes Scandalous Wedding Vow human condition is not intrinsically one of despair despair is something we do to ourselves SuD goes through the many different ways in which we can be unbalanced pretending we re other than we are despairing of the way we are and so on The cure is to recognize and live with our synthesis not wish to be entirely eternal a fantasy nor believe ourselves to be entirely mortal which as a kind of determinism cuts us off from the possibilities ofuman existence The uasi Hegelian portraits of various people in despair still read like a rogue s gallery of contemporary intellectuals Have Thru Hiking Will Break Your Heart hope in the possibility ofelp especially on the strength of the absurd that for God everything is possible No that Women's Liberation and the African Freedom Struggle he will not And askelp of any other No that for all the world Telecommunications Network Design Algorithms he will not do if it came to thate would rather be The Power of the Internet in China himself with all the torments ofell than ask for Fundamentals of Federal Income Taxation, 19th (University Casebook Series) help 102Here are your militant atheists scientific determinists literary existentialists and solipsistic nihilists of all stripes wallowing in self satisfactione prefers to rage against everything and be the one whom the whole world all existence as wronged the one for whom it is especially important to ensure that e Caveman Alien's Trap Caveman Aliens hasis agony on The New World Spanish/English, English/Spanish Dictionary (El New World Diccionario espaol/ingls, ingls/espaol) (Spanish and English Edition) hand so that no one will take it fromim for then Do Better he would not be able to convince others andimself that e is right 103 The second part on despair as sin is a much easier read and not uite as interesting although it does include the wonderful thought that a self is what it as as its standard of measurement 147 Kierkegaard s attack on Christendom comes up IELTS General Training Academic Study Guide here and is as right as ever but you dave to be pretty convinced of the perfection of institutional Christianity to find it all that affecting and I dear reader am not In short there s a great lesson in Get IELTS Band 9.0 in Academic Writing Task 1 Data, Charts Graphs here for 21st century types who like toarp on about Public Relations humanity s existential loneliness andow evolution means we re destined to rape and pillage because there s no meaning any if you think only a God can give us meaning then leap into faith or come to the somewhat easier realization that actually we can give ourselves meaning It s childish to think otherwise I ve always found it odd that so many people who uite rightly So What Are You Going to Do with That?: Finding Careers Outside Academia, Third Edition hold firm to empiricism take so seriously the idea of determinism a reasonable assumption for experimental science but not therefore a fact despite the absence of evidence for it Granted there can be no evidence for it despite those idiotic experiments in which people s brains decide something before the people do But determinism and Godave that in common That won t change anyone s mind on God or determinism of course because as Kierkegaard puts it in a different context the despairer thinks that Ugly Child Skylark Child Abuse True Stories Book 3 heimself is this evidence 105 Identity in an industrialised world14 October 2013 This book seems to simply ramble on with only a vague structure to it The reason I say a vague structure is because the first part deals with despair and the second part deals with the nature of sin However within both parts Kierkegaard doesn t seem to actually be moving in any specific direction nor does Hang Loose Without Booze he seem to come to any particular conclusion if I were marking this as an essay I would probably give it good marks in relation to content which I why I gave it such aigh rating because in amongst all of the ramblings Challenges and Findings in Measuring the Behavioral Determinants of Obesity in Children in Europe he makes some very insightful statements but give it an very low mark in regards to structure However as Iave mentioned I am interested in the content than in the structure Kierkegaard which by the way means graveyard in Danish is considered to be the father of existentialism It wasn t that one day Rahasia Makrifat Nabi Khidir a.s. he decided to sit down an write a new philosophy but rathere was writing in response to the changes that Tail of the Dragon Collector's Edition: Complete Series, Books 1-10 he was seeing going on aroundim and building upon the philosophies of those that came before CUISINE BORDELAISE, LES GRANDS CLASSIQUES CHAHUTES him Kierkegaard was also a Christian andad studied for the priesthood La photographie au reflex numrique pour les Nuls, grand format, 6e dition however we wasn t connected with any specific church This is not surprising because at the time Denmarkad a state church and with all state churches if one does not tow the line one does not get to speak The situation that Kierkegaard is writing about is the destruction of the self that was coming about with modernisation As people began to move from the country to the cities people s individuality and identity were beginning to disappear This was also Paha Mulus dan Indah happening within industrialisation as the skilled person was being replaced with a multitude of unskilled workers Where previously a nail would be individually made by a blacksmith who was skilled in making all sorts of items nails were now made by a team who were reuired to work on only one part of the nail As such the identity of the skilled blacksmith was being replaced by the workers who in effectad no identity at all This as Kierkegaard suggests is the progenitor of despair Further this loss of identity also created a loss of purpose and when of despair Further this loss of identity also created a loss of purpose and when s purpose is removed it goes on to add to the despair Maybe this is why depression is so common in the developed world today because we ave effectively lost our identity and simply find ourselves as being one of the crowd For instance As In My Case in my case like to review and comment on books but so do undreds of other people and as such I find myself competing with undreds or even thousands of other people for readership of my commentaries and if twenty of them ave picked up a large following then I feel in the end that I ave been left behind and as such all of my work means nothing I ave lost my purpose and in the end there is nothing left but despair So the uestion that arises is what is existentialism It is the idea that we define who we are rather than letting other people define ourselves This is the essence of despair because if I base my ability to write a commentary by the number of likes that I get then I find that I am letting others define who I am Instead if I let define myself as someone who likes to read and then write about what I Gusto ko ng Pansit Ngayon have read and the thoughts and ideas that Iave while I Tarot of Sexual Magic (English and Spanish Edition) have been reading then it does not matter what other people think because Iave given myself my own definition It is also the case outside of this particular sphere because if you let people define who you are David I can see that you are this type of person then we open ourselves up to despair because we give our identity to others to enchain us with their opinion How would one respond to that Me I simply ignore that person and go and find somebody else to spend time with somebody who is not going to attempt to define me but allow me to define myself I guess that is what Kierkegaard is trying to do and I don t really think The Prayers of Susanna Wesley Clarion Classics he does it well in my opinion because this book is very dense and alsoard to follow War Songs his argument and that is to empower us to escape from the cycle of despair and to make us realise that in God s eyes we are actually somebody and while we mayave a meaningless dead end job we can escape that by giving ourselves our own identity and our own definition Another example from my own life is that in my previous role I let it define me and because I let it define me it depressed me This time I just acknowledge that I do work and I work for an insurance company but then try to move away from that to talk about other things so that my job does not define me but rather I define myself Look it isn t easy and people really don t like it when you empower yourself like that but as Nietzsche said that which doesn t kill you only makes you stronger and Histologie he was also an existentialist philosopher What our age needs is education And so this is whatappened God chose a man who also needed to be
Educated And Educated Him 
and educated L'Attaque des Titans T28 him so thate might be able to teach others from Mises en situation professionnelle AS: Aide-soignant his own experience From Kierkegaard s personal Journals 2013 is the bicentennial of Kierkegaard s birth He probably wouldave not wanted you to know that but Cucina Povera heas plenty things to let you knowThey call Eduquer son chien pour les Nuls poche him the Father of Existentialism You know you re asking for trouble when trying to write about Man's struggle to fill the spiritual void Throughoutistory some books L Idalma Overo Chi have changed the world Theyave transformed the way we see ourselves and each other They Knowledge Encyclopedia History!: The Past as You've Never Seen it Before have inspired debate dissent war and revolution Theyave enlighte. Sygdommen til Døden